Rao V.B.J. Chelikani For much of history, many Indians, like populations elsewhere, lived under conditions of material precariousness, fear, uncertainty, and insecurity about life and wellbeing, though these preoccupations varied across regions and periods and included phases of prosperity and social stability. This has led them to believe in a philosophy of life, which we can call a Povertarian philosophy, adopting a twisted version of the Karma theory to justify fatalism that accepts whatever happens to them or to others in society as a pred…
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